Advent 1B, 2008

The Rev. Patricia Templeton
Advent 1B
November 30, 2008
St. Dunstan's

During Thanksgiving weekend 30 years ago the phone rang in the midst of the holiday festivities. It was my editor at The Greenville (SC) News, where I was a reporter in my first job out of college.

She was calling to tell me that my holiday weekend might be cut short. Word had just come out that the bodies of some of the 900-plus Americans who died in a mass suicide ritual in Jonestown, Guyana, were being flown to Charleston, and the paper might need me to go cover their arrival.

That assignment did not happen, but I, like most of the nation, spent that holiday weekend transfixed by the bizarre and horrific tragedy.

I don’t know if the Sunday after Thanksgiving that year was the first Sunday of Advent, but the events that unfolded in those last days of November 1978 were definitely in keeping with the apocalyptic tone on which we always begin the new church year.

Tim Reiterman was in Jonestown 30 years ago, a journalist covering Congressman Leo Ryan, who was there to investigate allegations of abuse and other horrors in the Peoples’ Temple compound run by the charismatic Rev. Jim Jones.

Reiterman remembers a freakish storm that day, which in retrospect seemed an ominous warning of what was to come. Dark clouds unexpectedly tumbled through the blue sky, a powerful wind tore through the pavilion where Reiterman was interviewing Jones, and the skies suddenly dumped torrents of rain.

“I felt evil itself blow into Jonestown when that storm hit,” one of the few survivors of that day remembers.

Within hours the congressman and three others were dead, shot by temple assassins as they tried to board an airplane. Reiterman was wounded in the gunfire.

Those events were just the beginning of the horror.

When the gunmen returned to Jonestown, Jones had gathered his people into the pavilion, and weaving words of desperation, had begun preparing them for the end.

As Reiterman writes in a recent story remembering those dark days, Jones used the news of Ryan’s shooting to convince his followers that they had no hope, no future, no place to go.

“The congressman has been murdered!” he announced. “Please get the medication before it is too late…Don’t be afraid to die.”

Then cyanide-laced grape Kool Aid was brought out. Jones insisted the children drink first, sealing everyone’s fate because the parents and elders of the community would then follow in despair.

Unbelievably, more than 900 people died in the suicide and murder ritual that has come to epitomize the ultimate power of a charismatic leader over his followers.

As horrific and bizarre as the events in Jonestown were, they have scriptural overtones. In today’s gospel reading, Jesus talks about strange meteorological events being a sign of the coming end time.

Advent begins not on a note of hope about the impending birth of the savior, but on a note of despair at the depths to which humanity has sunk.

Each year we begin the liturgical new year with humankind at the end of its rope. One commentator writes that at the start of Advent, “We have realized at the deepest level of our being that we cannot save ourselves, and that apart from the intervention of God, we are totally and irretrievably lost.”

Those words sound strikingly similar to the message Jim Jones gave his followers that fateful day – they had no hope, no future, no place to go.

In many ways that was the situation of the people of Israel in today’s reading from Isaiah. The Israelites have been in exile in Babylon. That long exile is now coming to an end, and some Jews are beginning to return to Israel.

But the Israel they return to is not the one they left. The Temple, the very home of God, has been destroyed. Streets are in ruin. Being back is almost worse than being exiled. There seems to be no hope for the future.

The people feel what one writer calls “a deep sense of desperation about a situation out of control.”

No hope, no future, no where to go. The same emotions of despair voiced by Jim Jones three decades ago.

But here is the difference between the two situations – and it is a big one.

In their despair, the people of Israel turn not to the vagaries of a false prophet whose only alternative to the current situation is suicide and murder. The people of Israel turn to God.

They turn to God even when God seems absent.

The passage of Isaiah we hear today is a prayer, a bid for God’s intrusiveness into the despair and hopelessness that God’s people are experiencing.

“O that you would tear open the heavens and come down, so that the mountains would quake at your presence,” the people pray.

And they remember their history – that in the past God did just that. When the people of Israel were wandering in the wilderness, God did come down and meet them on the mountain, which quaked in God’s presence.

They remember the awesome deeds God did for them in past times of darkness and despair, and pray that God will be present with them again. They remind themselves that “God works for those who wait for him.”

And they admit that they have responsibility for the situation in which they find themselves.

“We sinned,” they say. “We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away.”

They admit that they are so tainted and stained with sin that it is likely God will not want to have anything to do with them.

But then comes the most important word of this passage – YET.

“Yet, O Lord, you are our Father: we are the clay, and you are our potter; we are all the work of your hand.”

With these words of affirmation, Israel reminds God: “You made us, you own us, you are responsible for us, we belong to you.”

Yes, we have sinned, we have sunk to new depths, but we are still yours. The people remind God of God’s deep obligation to Israel.

They remind God that it is time for God to act; that God is obligated to act.

The people of Israel show a deep faith that even when God is absent, even when their own sins seem to have separated them from God, that the story is not over.

The world of Jim Jones was a closed world, clothed in anxiety, despair, and distrust. In the narrative that he told his followers there was no way out except death.

But for people of faith in Isaiah’s time and in our own, the world in which we live, no matter how dark and desperate, is never closed.

Our stories of faith show us again and again that God can and does break through.

In our narrative, God the creator is never finished creating.

We begin this Advent deeply aware that many people in our community, in our nation, in our world are feeling a deep sense of desperation about a situation out of control. We live in dark times. For far too many, the future is bleak.

Advent acknowledges the reality of the times in which we live. But the season also reminds us that we worship a God who has and will intervene to redeem life.

And so this Advent, we, like the people of Israel, pray that God will once again break into a world of hopelessness. We pray that God will once again intervene, and shine a light of justice and generosity into the darkest corners of our despair.

Consider, O God, we are all your people.

This Advent we wait and boldly trust that God will, indeed, appear again.

Amen.

Readings

Isaiah 64:1-9

O that you would tear open the heavens and come down, so that the mountains would quake at your presence—as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, so that the nations might tremble at your presence! When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed. We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered us into the hand of our iniquity. Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Do not be exceedingly angry, O Lord, and do not remember iniquity forever. Now consider, we are all your people.

1 Corinthians 1:3-9

Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind just as the testimony of Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

Mark 13:24-37

Jesus said, “In those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. Then they will see ‘the Son of Man coming in clouds’ with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven. From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away. But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake.”